This is a post to my faithful supporters and readers. I’ve just recently launched my first blog, Speaking of China, just in time for my trip to China. Follow my travels through the country this summer, and enjoy the more creative side of my writing there — long after my travels are over. I’ll also be writing up my experiences for the Idaho State Journal, to be published as a four-part series this September, leading up to October 1, 2009 (the 60th anniversary of the founding of the communist government.

Just like this blog, you can subscribe to Speaking of China by Email. So, what are you waiting for? Sign up and join me on a journey through the heart of China, through one foreign woman. ;-)

Repeat After Me: a novel by Rachel DeWoskin

Repeat After Me: a novel by Rachel DeWoskin

While China says women hold up half the sky, nothing could be farther from the truth when it comes to literature about China (especially foreign women in China).

Then I discovered Rachel DeWoskin’s Foreign Babes in Beijing. While it still isn’t in the top ten reading list of China nonfiction on Amazon (probably because it’s been written off as chick lit, thanks to its misleading cover and title), it deserves far more attention, and notice. That’s because DeWoskin really knows China, having lived there for much of her childhood with her famous sinologist father. And, she knows how to pen a great narrative.

Since then, DeWoskin has moved on to teaching creative writing at NYU, and has a family and home in New York. But I suspect that her love for China has hardly waned over the years — which is evident by her latest labor of love, a China coming-of-age novel titled Repeat After Me: A Novel, which focuses on the surprising love affair between a young ESL teacher and her Chinese student, post-Tiananmen. Continue Reading »

I’ve seen this piece of news a couple of times over the past few days and, since it was Earth Day this week, the idea of the environment and pollution in China seems like a pretty timely topic.

So, here’s the deal: Heilongjiang Province’s Environmental Bureau holds a meeting to discuss environmental law enforcement in 2009, and they invite journalists to attend. But the catch? They refuse to make public the list of companies who are illegally polluting the environment. A number of journalists were so incensed by the environmental bureau’s actions that they actually left in the middle of the meeting. Continue Reading »

It was a recent weekend when Jun and I were browsing university websites, looking through their psychology faculty, when something gave us pause: the listing of faculty nationalities. The university in question — one of China’s top ten — had a table that listed the faculty name, nationality, and department.

It’s quite an oddity, isn’t it? When you think about it, when was the last time you saw a department in, say, the UK or the US touting the nationalities of its own faculty? But, when you closer, there’s nothing odd about it at all. It’s yet another reminder of how China still devalues being Chinese.

It all began with the Opium war in the 1840s, when the British seized Hong Kong, which remained in British hands up until 1997. That was the first time China was so humiliatingly defeated on its own soil. Soon, China was sliced and diced like a poor piece of Beijing duck by the foreign powers who were desperate to capitalize on trading opportunities with the Middle Kingdom, but despising of the harsh and limited legislation which had previously made it difficult for them to get in. Dalian, Tianjin, Shanghai, Xiamen, Hankou, Guangzhou — all, and much more, were conceded to the foreigners by China, which became increasingly fearful of the military might and strategy of the British, French, Russians and other foreign powers. By the time China did finally defeat a foreign power, the Japanese during World War II, for the first time in over a hundred years, there was such a depressingly long list of defeats at the hands of foreigners that somehow the damage had already been done, leaving the Chinese with one conclusion: foreign is better.

Not surprisingly, pretty soon being associated with something foreign meant higher status: getting a foreign degree to learn foreign technology and ideas, wearing expensive foreign fashions, living in a community named “Santa Fe” with foreign-style homes, driving a luxury foreign car. But topping this list has always been that coveted foreign citizenship.

To understand this in action, consider the movie Drifters, about a young Chinese man named Hong from Fujian who was deported from the US to his hometown and . The man fathered a son in the US, but even though the son is back visiting his hometown, he cannot see the son — a son that the grandparents call an “authentic American citizen”. In one scene, the grandparents even claim that the son is protected by American law. They are, in every way, far above the lowly Hong, who is not an American and only but a migrant laborer who failed in his attempt to stay in the US.

It is such a sad state of affairs that Chinese look to passports as a sign of status and value — especially so on this top-ranked university’s website. For them, it was not enough to boast of their faculty’s scholarship and research; they had to show how many Americans were on their staff to lift themselves up, because someone must have inherently thought that, if people considered them all to be Chinese, then surely their department would not have been nearly as good. It isn’t being Chinese or American that makes us better or worse — it’s what we do with our lives that counts.

I look forward to the day when China no longer feels content to look to foreign citizenship, items and ideas for their value, but instead to themselves — to the ingenuity, innovation and leadership that has distinguished China in the past, and bring them to a new and brighter future.

I found a smashing quote on who should live in China, from Pearl S. Buck’s Kinfolk. I guess it really hit home with me and my husband, because we have plans of our own to move back to China, in an effort to help the country grow. Even though this novel was published in 1948, somehow the quote perfectly encapsulates the spirit of our dreams. Here it is:

It takes a certain kind of person to live in China now….Someone who can see true meanings, someone who does not only want the world better but believes it can be made better, and gets angry because it is not done, someone who is not willing to hide himself in one of the few good places left in the world–someone who is tough!

Is there a moral vacuum in modern China? It’s easy to wonder in a country where, during Chinese New Year, the most common greeting is “恭喜发财” (congratulations on getting rich).

While perhaps what Ted Koppel has dubbed the “People’s Republic of Capitalism“, and its fixation on wealth accumulation, may have a hand in it, this explanation seems far too simplistic for such a large country with 1.3 billion and plenty of diversity behind it.

I should know, as my Chinese husband studied moral psychology in graduate school at Shanghai Normal University. According to his studies, values are influenced by our family environment and our upbringing, and the record is not good for Chinese families, even those from well to do families. One of his favorite books, titled 教师与家庭教育 (Teacher and Family Education) listed common errors in parenting among Chinese families. At the top of the list was this one:

重视孩子的身体素质,忽视心理素质

Value children’s physical well-being, ignore their psychological well-being.

I have seen this reality play out time and time again in many Chinese families, including my own inlaws back in China, who seem to believe that it’s simply enough to feed, clothe and house their children. This is how many Chinese families show their love, and fulfill their duty to their household. But it’s often not enough.

My husband used to work with inner-city Chinese immigrant families in Cleveland, Ohio, and he saw the result of this error in action. These parents, usually high-school (or less) educated people from Guangdong, would keep their children well-fed and well-dressed, even buying them the latest shoes that they could barely afford on their meager salaries from restaurant or factory work. But the children were completely unsocialized and lacked any sense of morality. Many of them ended up dropping out of high school and becoming delinquent.  Sure, it didn’t help that the kids were attending inner-city schools, but ultimately, if the parenting is proper, it can help to counteract these effects.

One could argue that this is a trend that came along in the age of the iPhone and BMW in a new, modern China. But the thing is, Pearl S. Buck wrote about this more than 60 years ago in a book titled The Pavillion of Women. Continue Reading »

In a perfect world, being an international couple would be as glamorous as a James Bond movie. You would spend your days intermingling your world in different languages, swept away by the fascinating customs of your partner’s country, and have the benefit of dual citizenship and a jet-setting lifestyle.

It would be nice, wouldn’t it? If only you weren’t sleeping with the enemy. Continue Reading »

Well, everyone, it’s the year of the Ox — fittingly, in these economic times, a year of getting back to basics, simplifying, and making progress through hard work and sweat.

Perhaps then, days such as these, there is nothing more comforting than literature that not only understands us, but uplifts us with the resilience of humanity in the face of hardship. Or, to put it simply, misery loves company.

If you’re looking for such a literary companion — and specifically a China-related one — you may enjoy Pearl S. Buck’s Dragon Seed. (Note to loyal readers — yes, I’m stuck on Buck as it were, and no, I have no idea when this love affair with her writing will end.)

Dragon Seed takes place on the eve of the Japanese invasion in East China (what seems to be the Shanghai area and surrounding environs), so it has all of the makings of a glorious disaster, far worse than our own. Yet, it is the perspective that gives the story its charm — that of Ling Tan, a farmer so fiercely devoted to the Earth that he even believes his earth stretches all the way to the other side of the planet (beware foreigners on the opposite side), and his family, which consists of his wife, Ling Sao, three sons (Lao Ta, Lao Er, Lao San) and two daughters (X and Panhsiao).  When the first signs of war — bombers flying over Ling Tan’s home — touch the land, no one, not even Ling Tan, believes there is anything of great concern to farmers like him. A country like China, with thousands of restless years of rebellion, infighting, warlords restling for power and the like, has endured regime change so often that people like Ling Tan only care for the safety of his land and family. But this time, it is much more than a new set of rulers sweeping out the old — it is ruthless destruction, completely divorced from all of the mores and values that, in good times, embody humanity. Soon Ling Tan finds his two prized possessions — land and family — in jeopardy, and can no longer hide from the pain of war.  It truly pales in comparison to our economic losses.

If the East-Ocean people (as the Japanese are referred to in the story) aim to dehumanize the area, it is Buck herself who saves humanity by bringing us such vivid, delightful characters who represent Chinese culture, yet have personality of their own. Naturally, being the feminist I am, I adore the strong women. There is the fiercely independent Jade, wife of Lao Er, who persuades him to buy her a book even if he cannot read, and who marches with her husband to the West, heavy with child, to escape the oncoming soldiers. There is also Ling Sao, Ling Tan’s wife, who, while occupying herself with many of the typical duties of a housewife is nevertheless stubborn and independent in her own right (refusing to leave the home, despite Ling Tan’s pleading at one point) and still the loveliest woman in the world to her dear husband. Panhsiao, while an unplanned child for the family, still longs to learn how to read and write even if she is a girl.

Along the way, complicated characters make trouble for Ling Tan in his fervent quest to save his land and family. There is a dodgy opium-addicted cousin, a somewhat traitorous merchant son-in-law, and even the war-torn personalities that emerge from his oldest and youngest son.

The story ends with Ling Tan asking “Is there not promise of rain?” — only to be told “only a promise” by his son. Things are never the same after a crisis, and so it must be for Ling Tan as he rises like a phoenix from the ashes of conflict. But just as we must face economic difficulties before us, no matter what, there is always a promise of something better, if only we have the patience to wait for it.

Happy reading!

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